Do You Need Evidence To Believe?

Have you ever noticed that when attending an Easter Sunday service that there is never an explanation of the Resurrection? It’s not easy for any of us to fully comprehend.

Actually, it’s no different than with those who first beheld the risen Christ. They didn’t know who He was. Just as with them, we’re not easily convinced by the evidence: we must approach the resurrection by looking at our own lives to see where Christ lives in us, by examining our longings to see where He might be in our futures, by contemplating our own deaths and allowing ourselves to wonder about what lies beyond.

In some ways, the whole of the Christian life is a preparation for death, a learning of confidence in the power of God to transcend it, the crafting of a life that can let go when it is time to let go, because it has been completely lived, regardless of how long a life it has been. God holds our lives in His hands and holds us throughout them. He holds us in our deaths and welcomes us home when we have come through them.

During Easter services those who have lost someone they love will listen intently. Those whose losses are recent may fight back tears. Those who are reflecting on their own mortality may not care to listen to you: it depends on what else is going on in their lives.

But that’s okay. This one Easter service won’t be the last chance to hear of a love that transcends the grave. They will have the opportunity to hear it again. And God will ensure that they are shown His Love in each and every day.

All they have to do is open their eyes and hearts. He’s constantly showing us, telling us, encouraging us.

Now is a time to take stock and rejoice in all we have. Christ has given us all a clean slate.

Rejoice! He is risen! Hallelujah

Why Do We Celebrate Easter Twice

When Traditions Become Weights

Írásos Bill atya gyűjteményéből. Imádkozunk az egészsége. LR

Refreshment For Our Journey

Life in Palestine during the time Jesus lived was hard. The popular means of transport was by foot. People would walk long distances on rough, dusty roads on their journey from Galilee to Jerusalem. Travellers often arrived at their destinations with sore and aching feet. As a sign of hospitality, the host would see to it that his guests were given a warm footbath and massage as a way of relieving their aches and pains. This was usually done by the house servants or slaves.

The service of bathing and soothing tired feet was also provided by rest houses and inns found along major roads and highways. Travellers worn out along the way could stop at these inns and have a meal and a foot bath. Their energy thus restored they would then be able to continue and complete their long journey. That is how such rest houses along the way got the name 'restaurants' -they restored strength to tired and exhausted travellers on the way. The disciples would have understood Jesus washing their feet in light of this cultural background. And for us it is a pointer to the meaning of the Eucharist we celebrate.

The Eucharist is a place of restoration for people along the way. Our lives as Christians in this modern world is a pilgrimage, a long, hard journey. Along the way we become tired and worn out and we are tempted to give up and turn back. But Jesus has provided us with the Eucharist as a place where we can go to bathe our aching feet and to be refreshed in body and soul for the journey that is still ahead. When we give communion to a sick person we call it viaticum, which means 'provisions for a journey.' The Eucharist is always a viaticum: in the Eucharist we derive strength to continue our upward journey toward God.

In the story we find that Peter was uncomfortable with having Jesus wash his feet. Peter, who was somewhat of an activist, would have preferred to see himself doing the washing, washing the feet of Jesus and even of the other disciples. Sometimes it is harder to remain passive and allow someone else to bathe us than it is to bathe someone else, as every toddler can tell you. But having our feet washed and washing the feet of others are two sides of the coin we call the Christian life.

The first and most essential part is to let the Lord wash us. First, the Lord washes us clean so that we belong to Him. Only then are we qualified and empowered to wash the feet of our sisters and brothers in the Lord. When this truth dawned on Peter, he overcame his reluctance and cried out, 'Lord, not my feet only but also my hands and my head!' For this to happen all that the Lord needs from us is simply for us to be there, to present ourselves to Him and to let Him wash us.

The other side of the coin, which is equally important, is that after the Lord has washed our feet, we must go and wash the feet of others. After Jesus had washed his disciples' feet, He said to them: ‘Do you know what I have done to you? You call me Teacher and Lord and you are right, for that is what I am. So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. For I have set you an example, that you also should do as I have done to you (John 13:12-15).

Jesus establishes a close link between Him washing the disciples' feet and the disciples washing the feet of others. If the Eucharist is the place where the Lord washes our feet, daily life is the place where we ought to wash the feet of others. Eucharist leads to life leads to Eucharist.

True Eucharist piety must lead to service of others. Jesus who broke the bread of the Eucharist also washed the feet of his disciples.

We must follow His example both at the altar of the Eucharist and at the altar of life.


As Jesus said to Peter, ‘Unless I wash you, you have no share with me.’ John 13:8

Come Home

Írásos Bill atya gyűjteményéből. Imádkozunk az egészsége. LR